The Jew as Criminal (1937)

julius_streicherWithout the solution of the Jewish Question, there is no salvation for the people’s of the world.

This realization has blazed a trail in Germany: in increasing measure, it is becoming the common property of all nations of culture.

Despite the fierce and fiery reaction of it’s blind or bought allies, the disastrous role of the Jew, this parasite upon the body of every people is being drawn more and more into the light of day. Everywhere where morality, law, and order succumb to disintegration, where racketeering and corruption devour the economy, where materialistic dialectics undermine the foundations of faith, where Marxist propaganda transforms politics into a political reality, where the healthy race of the people is made sick and desecrated – there one meets everywhere the tracks of the Jew.

That is the historical experience of every century and of all peoples. The new and peculiar, which the Present adds to this ancient human experience, is the appearance of Bolshevism; in it’s shape World Jewry rises to the decisive attack upon the peoples of culture. The frequent criminality of the Jew is as well a fact as its peculiar inclination and aptitude for fraud, dirty enterprises, cheating in gambling, usury, sexual offenses of all kinds, pick-pocketing, high treason, etc. These things shall find their confirmation here. Beyond this, however, evidence is introduced that the role of Jewry in criminality does not limit itself to a more or less large participation, but rather is more significant. In actuality, the final threads of the criminal world come together in the hand of the Jew. The Jew is not only beneficiary of crime, he is also the leader and wire-puller of the criminal Underworld.

Yet at the same time the Jew is irrefutable spokesman and director of Bolshevism. How could it be otherwise, where Bolshevism represents nothing other than a politically camouflaged, organized criminal sphere on a world scale? Thus, just as the spirochetes which are the bearers of syphilis, so the Jews are the carriers of criminality in it’s political and non-political form.

The Jew is fundamentally and basically criminal. Crime is, for him, the form of existence inherent in him. He is continuously and inescapably on the attack against the natural laws of order of the Volksgemeinschaft [=ethnic community] and the communal life of various peoples. It is by no means money per se for which he strives. This view is a dangerous prejudice, which is apt to divert the gaze of the investigator and the politician from the essence. Money is for a Jew only a means to an end, the end goal is, for him, always the conquest of power, the usurpation of unlimited power over people. The entire content of the so-called ‘religion’ of Judaism and its Chosen status is a mere monstrosity of it’s morbid greed for power. Thus its ‘religion’ is directed against God, its Law against Right, its morals against morality. It’s nature is contrary to nature, its ethnic consciousness is anti-ethic, its nationalism is internationalist and its politics is crime. Therefore the Jew is the true Anti-Man, the ruined member of a sub-racial mixture. He is the born leader of the Untermenschtum [sub-humanity].

The common Jewish substance and the common direction of the common criminality on the one hand, and of the Bolshevism on the other hand, explain the correspondance and homogeneity of both phenomena. Criminal in its theory and criminal in its execution, Bolshevism is nothing other than a revolt of the Underworld under Jewish leadership, for the subjugation of the various peoples.

The criminal argot, permeated with Hebrew, is the Esperanto of the criminal world, a product of the ghetto; exactly the same is true of the ‘jargon’ of the Comintern.

Thus, every variety of usual crime has its corresponding facet of Bolshevism. The counterfeiting of Maier and Kohn are merely “child’s play” in comparison to the counterfeiting missions of the Soviet Jews; the forgery of a Salaban has its greatest prototype in the organized forgery of the Bolshevik rulers. The Jewish swindler Trebitsch-Lincoln is left far behind the Bolshevik swindler Finkelstein-Litvinoff. And are not the directors of the ‘nationalized’ trade in Moscow considerably more dangerous than the small fences of the East End in London? Do not the White slavers Silberreich and Wallerstein show fealty to the same commercial and human ‘morality’ as the legislators and executives of the forced labor of women in the Soviet Union? The red card sharps in politics are just Jews as the professional card sharps in New York and Paris. The Jewish director of a capitalistic ready-made clothing firm looks with envy upon his colleague of the State clothing trust in the Soviet Union. Saffran killed a traveling Journeyman and was active as an arsonist on a small scale; does he not make an insignificant impression next to the mass murderers and world class arsonists of the stature of a Bela Kun, Bärmann, and consorts? As frightful as are the murders done by Jews out of greed, lust, and ritual fanaticism, they yet pale before the mass murders of the Jewish Cheka in the world at large.

Bolshevism is the form of Jewish criminality ‘adapted’ to and rationalized for modern conditions. The Communist Internationale is a propaganda tool, and the Soviet Union its tool of power politics. Impotent to achieve and build, Judeo-Bolshevism works at exterminating and destroying when and where it appears. It is the Front of the vulgar and the less-worthy, the reservoir for the expectoratation of humanity.

With the toxin of crime and the weapon of Bolshevism, the Jew conducts his war of extermination against all that is wholesome, true, good and noble in the world. He is the embodiment of evil, which rebels against God and Nature. Wherein his pestilential breath strikes, the effect is lethal. Who fights the Jew, fights with the Devil, just as the Führer in his book Mein Kampf already said more than a decade ago: “Inasmuch as I struggle to protect against the Jew, I am fighting for the work of the Lord

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